James
Arlandson, Ph.D., is recognized in academic circles as an expert in
philosophy and world religions, especially the religion of Islam and the
history of its founder, Muhammad. While we may not agree with Dr.
Arlandson's application of certain New Testament passages or his
interpretation of some of the teaching of Jesus, this article provides a
thorough study of the fundamental differences between Christianity and
Islam, and thought-provoking evidence every Muslim should consider.
Why I
Don't Convert to Islam (2)
By
James Arlandson
(9) The
Quran orders the mutilation of male and female thieves.
Sura 5:38
says:
5:38 Cut
off the hands of thieves, whether they are male or female, as punishment
for what they have done – a deterrent from God: God is almighty and
wise. 39 But if anyone repents after his wrongdoing and makes amends,
God will accept his repentance: God is most forgiving and merciful. (Haleem)
This
hadith says that the repentance of a thief is accepted after the hand is
cut off.
Narrated
'Aisha:
The
Prophet cut off the hand of a lady, and that lady used to come to me,
and I used to convey her message to the Prophet and she repented, and
her repentance was sincere. (Bukhari)
And this
hadith just below the linked one to Bukhari says the same – after the
penalty:
Abu
Abdullah said: 'If a thief repents after his hand has been cut off, then
his witness will be accepted. Similarly, if any person upon whom any
legal punishment has been inflicted, repents, his witness will be
accepted.'
Go
here
in Bukhari, and then scroll down to find out the minimal value of a
stolen item before the penalty is imposed.
Muhammad
says that in the days of old, justice favored the rich. But he now
imposes this penalty on them, even if the thief were his own daughter
Fatima. So no one should intercede on behalf of any thief to prevent the
penalty. It shall be imposed.
Do you
intercede regarding one of the punishments prescribed by Allah? He then
stood up and addressed (people) saying: O people, those who have gone
before you were destroyed, because if any one of high rank committed
theft amongst them, they spared him; and it anyone of low rank committed
theft, they inflicted the prescribed punishment upon him. By Allah, if
Fatima, daughter of Muhammad, were to steal, I would have her hand cut
off. (Muslim no.
4188)
See a shorter parallel
hadith
in Bukhari.
(10) The
Quran allows slavery, and Muhammad himself traded in slaves.
Sura 47:4
says:
So, when
you meet (in fight—Jihad in Allah's cause) those who disbelieve, smite
(their)necks till when you have killed or wounded many of them, then
bind a bond firmly (on them, i.e. take them as captives). Thereafter (is
the time) either for generosity (i.e. free them without ransom), or
ransom (according to what benefits Islam), until war lays down its
burden . . . . (Hilali and Khan, The Noble Quran, Riyadh:
Darussalam, 2002; all insertions are theirs)
These two
conservative translators accurately catch the essence and spirit of
early historical Islam in battle and in taking prisoners of war. The
Muslim victor has two options for prisoners: free release or ransom –
according to what benefits Islam, add Hilali and Khan. The third option
in other passages is for the raider to keep prisoners for himself,
especially women with whom he may have sex (see point no. 11).
Sura 4:24
says:
And
forbidden to you are wedded wives of other people except those who have
fallen in your hands (as prisoners of war) . . . (Maududi, vol. 1, p.
319).
The
following hadith shows a sad snapshot of abuse in original Islam. The
passage matter-of-factly talks about disrobing a recently captured
female prisoner of a Muslim raid. Salamah the Muslim raider was
'fascinated' by her. But Muhammad wants her for himself. Why?
So we
[Salamah and his captured girl] arrived in Medina. I had not yet
disrobed her when the Messenger of Allah . . . met me in the street and
said: Give me that girl, O Salamah. I said: Messenger of Allah, she has
fascinated me. I had not yet disrobed her. When on the next day, the
Messenger of Allah . . . again met me in the street, he said: O Salama,
give me that girl, may God bless your father. I said: she is for you,
Messenger of Allah . . . By Allah, I have not yet disrobed her. The
Messenger of Allah . . . sent her to the people of Mecca, and
surrendered her as ransom for a number of Muslims who had been kept as
prisoners in Mecca. (Muslim no.
4345)
Dear
Muslim missionary, though Muhammad also manumitted some slaves, he did
not in this case. He did not give her family the option of ransoming
her. He did not give her back freely, as an example for the world to
stop the slave trade. "I hereby give the girl back as an example that
all Arabs must stop this trade! I do this especially as an example to
the new community of Muslims I'm founding!"
Instead,
he is depicted here as ravenously wanting the hapless girl. "Give me
that girl!" And he trades her for some Muslims who had been kept as
prisoners in Mecca, which was not involved in the raid or in her life.
So trade or exchange is a fourth option for a slave-owner, even if this
means selling a slave far away from her family. Though it may hurt your
feelings to acknowledge this, your Prophet was nonetheless a slave
trader. How does this set the example for the whole world? Why should I
convert to a religion whose founder did this?
Early
Islam – the one that Muhammad founded – trafficked in slavery and
allowed sex
with women prisoners of war, in their most helpless condition, as this
next point demonstrates. This longer
article
cites the Quran, many hadiths, and scholars.
(11) The
Quran says that slave-girls are sexual property for their male owners.
Sura 4:24
says:
And
forbidden to you are wedded wives of other people except those who have
fallen in your hands (as prisoners of war) . . . (Maududi, vol. 1, p.
319).
See also
Suras 4:3; 23:5-6; 33:50; 70:22-30, all of which permit male
slave-owners to have sex with their slave-girls. Suras 23:5-6 and
70:22-230 allow men to have sex with them in the Meccan period, during
times of peace before Muhammad initiated his skirmishes and wars in
Medina.
As for
the hadith, Ali, Muhammad's cousin and son-in-law, just finished a
relaxing bath. Why? (Khumus is one-fifth of the spoils of war.)
The
Prophet sent Ali to Khalid to bring the Khumus (of the booty) and . . .
Ali had taken a bath (after a sexual act with a slave-girl from the
Khumus).
What was
Muhammad's response to the person who hated Ali for this sexual act?
Do you
hate Ali for this? . . . Don't hate him, for he deserves more than that
from [the] Khumus. (Bukhari)
This
hadith
shows that Muhammad was intimate with his slave-girls.
Moreover,
Muhammad prohibited jihadists from practicing coitus interruptus with
the women they capture, but not for the reason that the reader may
expect. The jihadists asked the Prophet about this, and it is important
to note what he did not say. He did not scold them or prohibit any sex
whatsoever. Rather, he invokes the murky, quirky doctrine of fate:
It is
better for you not to do so [practice coitus interruptus]. There is no
person that is destined to exist, but will come to existence, till the
Day of Resurrection. (Bukhari;
also go
here
and
here)
That is,
these enquiring Muslims should stop doing coitus interruptus, but
instead go all the way with the enslaved sex objects. Fate controls who
should be born. (See no. 4, above.)
Dear
Muslim missionary, this is another of the strongest reasons why I do not
convert to Islam. I have read the explanations of your apologists (see
the links immediately below), but they do not overcome this problem. So
I do not convert to Islam.
This
article
quotes the Quran and many hadith passages on sex with prisoners of war.
It also analyzes modern Islamic scholars on the topic. They support this
practice. In Appendix One, the author answers a Muslim charge that the
Old Testament allows the practice. This
article
provides further details on Muhammad's encouragement to his soldiers to
'do it.' For more information on this, see this short
article.
(12) The
Quran orders torture (crucifixion) and mutilation.
Sura 5:33
says:
5:33
Those who wage war against God and His Messenger and strive to spread
corruption in the land should be punished by death, crucifixion, the
amputation of an alternate hand and foot or banishment from the land: a
disgrace for them in this world, and then a terrible punishment in the
Hereafter, 34 unless they repent before you overpower them: in that case
bear in mind that God is forgiving and merciful. (Haleem)
This
hadith says that Muhammad tortured some tribesmen before he executed
them. This scenario provides the historical context of Sura 5:33-34. The
explanations in parentheses have been added by the translator:
Narrated
Anas: Some people . . . came to the Prophet and embraced Islam . . .
[T]hey turned renegades (reverted from Islam) and killed the shepherd of
the camels and took the camels away . . . The Prophet ordered that their
hands and legs should be cut off and their eyes should be branded with
heated pieces of iron, and that their cut hands and legs should not be
cauterized, till they died. (Bukhari;
here are parallel
hadiths; and
read the passages below this linked one; Muslim nos.
4131-4137;
Sunan Abu Dawud nos. 4351-4359; online
source)
This
hadith shows Allah reprimanding Muhammad for his cruelty.
When the
Apostle of Allah . . . cut off (the hands and feet of) those who had
stolen his camels and he had their eyes put out by fire (heated nails),
Allah reprimanded him on that (action), and Allah, the Exalted,
revealed: "The punishment of those who wage war against Allah and His
Apostle and strive with might and main for mischief through the land is
execution or crucifixion." (Abu Dawud, no.
4357)
The
problem with this reprimand is that it makes Sura 5:33 appear as if it
were a vast improvement on the Prophet's ungodly actions. Though the
verse may improve on them a little, it still legalizes torture by
crucifixion and mutilation. Both methods of punishing criminals are
still excessive and therefore unjust.
Here is a
back-up
article.
It answers Muslim defenses. This shorter article
examines the topic, linking to more hadiths. This shorter
article
cites further hadiths, and
this one
replies to Muslim defenses of this atrocity.
(13) The
Quran orders sexual sinners to be whipped.
Sura
24:2:
The
fornicatress and the fornicator, flog each of them with a hundred
stripes. Let not pity withhold you in their case, in a punishment
prescribed by Allah, if you believe in Allah and the Last Day. And let a
party of the believers witness their punishment. [This punishment is for
unmarried persons guilty of the above crime (illegal sex), but if
married persons commit it (illegal sex), the punishment is to stone them
to death, according to Allah's law]. (Hilali and Khan; the additions in
parentheses and brackets are theirs).
The
hadith commands that adulterers should be stoned to death.
Then the
Prophet said, 'Take him away and stone him to death." Jabir bin
'Abdullah said: I was among the ones who participated in stoning him and
we stoned him at the Musalla. When the stones troubled him, he fled, but
we overtook him at Al-Harra [rocky place near Medina] and stoned him to
death. (Bukhari;
insertion added)
This
gruesome hadith passage reports that a woman was buried up to her chest
and stoned to death, her blood spurting:
And when
he had given command over her and she was put in a hole up to her
breast, he ordered the people to stone her. Khalid b. al-Walid came
forward with a stone which he threw at her head, and when the blood
spurted on his face he cursed her . . . (Muslim no.
4206)
The
hadith commands that homosexuals should be executed.
Ibn
Abbas, Muhammad's cousin and highly reliable transmitter of hadith,
reports the following about early Islam and Muhammad's punishment of
homosexuals:
. . . If
you find anyone doing as Lot's people did, kill the one who does it, and
the one to whom it is done (Abu Dawud no.
4447,
and see the hadith below this linked one.)
This
hadith says that homosexuals should be burned alive or have a wall
pushed on them:
Ibn Abbas
and Abu Huraira reported God's messenger as saying, 'Accursed is he who
does what Lot's people did.' In a version . . . on the authority of Ibn
Abbas it says that Ali [Muhammad's cousin and son-in-law] had two people
burned and that Abu Bakr [Muhammad's chief companion] had a wall thrown
down on them. (Mishkat, vol. 1, p. 765, Prescribed Punishments)
This
article
explains Sura 24:2 more thoroughly.
Dear
polemicists, sometimes you assert that the Old Testament commands these
punishments, so who are Christians to complain? In reply, however, the
New Testament teaches that Christ has
fulfilled
this older sacred text. Also, see this
article, which
offers guidelines on how to interpret the Old Testament in light of the
New. Why would I want to go backwards to a Quranic version of an Old
Law?
(14) The
Quran says that a woman's testimony counts half of a man's testimony
because of her 'forgetfulness.'
Sura
2:282 says:
And let
two men from among you bear witness to all such documents [contracts of
loans without interest]. But if two men be not available, there should
be one man and two women to bear witness so that if one of the women
forgets (anything), the other may remind her. (Maududi, vol. 1, p. 205;
insertion in brackets is mine).
This
verse implies that a woman's mind is weak, and this hadith removes any
ambiguity about women's abilities in the verse:
The
Prophet said, 'Isn't the witness of a woman equal to half of that of a
man?' The women said, 'Yes.' He said, 'This is because of the deficiency
of a woman's mind.' (Bukhari,
emphasis added)
Both this
article
and this
one
cite the hadiths that say there will be more women than men in Islamic
hell, not because women make up a numerical majority on earth, but
because of their (alleged) harshness and ingratitude.
(15) The
Quran allows an injured plaintiff to exact legal revenge – physical eye
for physical eye, literally.
Sura 5:45
says:
5:45 And
We ordained therein for them: Life for life, eye for eye, nose for nose,
ear for ear, tooth for tooth and wounds equal for equal. But if anyone
remits the retaliation by way of charity, it shall be for him an
expiation. And whosoever does not judge by that which Allah has
revealed, such are the Zalimun (polytheists and wrongdoers . . .).
(Hilali and Khan)
Though
the verse promotes forgiveness or remitting retaliation, which is
positive, the problem lies in literal retaliation.
This
hadith says that Muhammad's household gave him bitter medicine, which he
did not want, so in retaliation he will watch them squirm as they are
forced drink the same medicine.
Narrated
'Aisha:
We poured
medicine into the mouth of the Prophet during his ailment. He said,
"Don't pour medicine into my mouth." (We thought he said that) out of
the aversion a patient usually has for medicines. When he improved and
felt better he said, "There is none of you but will be forced to drink
medicine, except Al—'Abbas, for he did not witness your deed."
(Bukhari)
This
hadith says that Muhammad stealthily tried to poke a Peeping Tom in the
eye.
Narrated
Anas:
A man
peeped into one of the dwelling places of the Prophet. The Prophet got
up and aimed a sharp-edged arrow head (or wooden stick) at him to poke
him stealthily. (Bukhari)
The
second hadith just below this linked one declares that no one will be
blamed if he pokes and injures the eye of a peeper. Though the Peeping
Tom should be punished, here the punishment is more severe than the
crime because a damaged eye cannot be replaced.
For a
more thorough analysis and examples of literal eye-for-eye, see this
article.
This
article
summarizes unjust punishments in Islam.
(16) The
Quran orders death for individual critics and opponents of Muhammad.
Sura
33:59—61 says:
Prophet,
tell you wives, your daughters, and women believers to make their outer
garments hang low over them so as to be recognized and not insulted [aa-dh-aa]:
God is most forgiving, most merciful. 60 If the hypocrites, the sick of
heart, and those who spread lies in the city [Medina] do not desist, We
shall arouse you [Prophet] against them, and then they will only be your
neighbors in this city for a short while. 61 They will be rejected
wherever they are found, and then seized and killed. (Haleem)
Muhammad
had already assassinated some opponents for their insults and mockery
before these verses were sent down, but now they give him divine
endorsement. The word 'insulted' comes from the Arabic three-letter root
aa-dh-aa that has the semantic range of hurt, suffer, damage,
injure, abuse, or harm. 'The word . . . signifies a slight evil . . . or
anything causing a slight harm' (Abdul Mannan Omar, ed., Dictionary
of the Holy Qur'an, Noor Foundation, 2003, p. 19).
These
hadiths show Muhammad wishing revenge and death on a mocker from Mecca,
whom Muhammad gets to execute after the Battle of Badr in AD 624:
Bukhari
; Muslim nos.
4421,
4422, and 4424.
Dear
Muslim emailer, this rule of death for critics that exists even today in
Islamic societies prevents critical thinking about your Prophet. What
would happen if these countries were permitted to question early Islam
without fear? The list you're reading should give you a hint.
This
article
contrasts Muhammad's practice of assassination and extermination (see
no. 17) with the way of Jesus, who trusted in God, not in ungodly
methods;
Muhammad's Dead Poets Society
(which has Quranic references); and
Muhammad and the Jews.
Both articles also reply to standard Muslim defenses.
(17) The
Quran celebrates Muhammad's slaughter and enslavement of a thriving
Jewish tribe (Qurayza) and his confiscation of their property.
The Quran
in Sura 33:25—27 says:
25 Allah
turned back the unbelievers [Meccans and their allies] in a state of
rage, having not won any good, and Allah spared the believers battle [q-t-l].
Allah is, indeed, Strong and Mighty. 26 And He brought those of the
People of the Book [Qurayza] who supported them from their fortresses
and cast terror into their hearts, some of them you slew [q-t-l]
and some you took captive. 27 And he bequeathed to you their lands,
their homes and their possessions, together with land you have never
trodden. Allah has power over everything. (Fakhry)
The
three-letter Arabic root q-t-l means killing, warring, fighting,
or slaughtering. Polemicists understandably rush to defend this
atrocity: (1) a pro-Jewish Muslim is the one who 'adjudicated' this
sentence, not Muhammad, so the Prophet is off the hook. (2) The Jewish
tribe broke a treaty of neutrality and fought with him.
But these
are easily answered. Muhammad could have called off the 'trial' at any
time, so he is not off the hook. And even if we assume that the tribe
did break the treaty (and that is a big assumption, despite the hadith,
since it has to make the Prophet seem justified in everything) – even if
we assume this, he had just witnessed Allah turning back a coalition of
10,000 Meccans and their allies (see verse 25). Some hadiths say that he
was taking a bath after the battle. Evidently, Muhammad felt relaxed and
not threatened, so how were the Jews strong enough to fight him?
Reputable historians say that they did not fight, but that the hadiths
must make every effort to justify his atrocity by making the Jews appear
extra-bad. Regardless, did the Prophet for all of humanity have to
exterminate the entire tribe? Could he not have expelled them or
executed only the leaders?
Dear
Muslim missionaries, I have read your explanations of this atrocity.
They do not work. Muhammad's actions here cannot reasonably and
seriously be defended.
This
hadith says that a pro-Jewish Muslim made the decision, not Muhammad (Bukhari;
see a parallel hadith
here).
Here is
an article
which replies to Muslim polemics of this indefensible atrocity.
James M.
Arlandson can be reached at
jamesmarlandson@hotmail.com.
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